What is the Meaning of Hebrew word Ruach?

Ruach (pronounced roo-akh) is the Hebrew word for spirit, breath, or wind. When spoken, the word engages one’s breath and lungs. The first mention of Ruach in the Bible is in the very first chapter of Genesis – Genesis 1:2 to be exact:

And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit (Ruach) of God was hovering over the surface of the waters.

The Bible translates the word Ruach into all of the aforementioned English words. Which means that when we read our Bible, we may not always realize that in Hebrew these verses had something very important in common.

Ruach is described as a wind (for example, in Numbers 11:31 and Exodus 10:13), but also as spirit (in Judges 6:34, 1 Samuel 16:14 and 1 Kings 18:12). And then, in Job it is translated as breath (12:10).

Ruach HaKodesh and the Ruach Elohim

But the meaning that we should pay closest attention to is spirit. Because did you know that Ruach HaKodesh, which appears already in the Old Testament, is the Hebrew word for the Holy Spirit? For example, in Psalm 51:11 when David prayed:

“Do not cast me away from Your presence and do not take your Ruach HaKodesh (Holy Spirit) from me.”

Similarly, Ruach Elohim means the Spirit of God. In many references in the Old Testament, the Ruach Elohim comes upon an individual and allows him to speak for the Lord. In Genesis 41:38, Pharaoh said of Moses,

“Can we find a man like this, in whom is the Ruach Elohim?”

Ruach Elohim Meaning

The Ruach Elohim was very present when the Temple of the Lord was built. The Lord filled Bezalel with the Spirit of God, along with the ability, craftsmanship and skill to execute the creative designs. The Lord inspired all the artistry, according to what He had in mind for His holy Temple. (Exodus 31:3, Exodus 35:31)

“The Spirit of the Lord even came upon Balaam when he attempted to curse the people of Israel. Instead, he blessed them.” (Number 24:2)

Are Ruach Elohim and the Holy Spirit One and the Same?

In the Old Testament, we see that the Ruach Elohim, or the Ruach HaKodesh, quickens, fills, comes upon and comforts. Which is also what we know that the Holy Spirit does in the New Testament.

This gives a case for Trinitarian theology in the Old Testament. It is there all along, we can see that the work of the Father is individual from the work of the Ruach. It is also uniquely separate from the Word – which we know personified in Jesus. (John 1:1-18)

In relationship to living creatures, those with a nephesh chaya—a living spirit, it is the Ruach that gives life. Ruach, being intangible but present, also signifies consciousness and creative vitality that is unique to human creation. We bear the image of God, which separates us from the animal kingdom.

Ruach in the Old Testament

In Ezekiel 37, Ruach gave life to the dry bones that Ezekiel saw in his vision. Once the words are spoken over them, they come to life and grow muscle, tendons, ligaments and flesh. In this case, it is the Ruach which gives life, where previously there was none.

Ezekiel’s vision of the valley of the dry bones was a visual allegory for the rebirth of the nation of Israel. It would come to be physically first (dry bones), and then later, the nation will come to faith!

The Work of the Holy Spirit

It is undeniable that it is the work of the Holy Spirit, or Ruach in Hebrew, when a person comes to faith in Jesus the Messiah. The most radical example that comes to mind is the supernatural encounter of the Apostle Paul.

After seeing a vision of Jesus on Damascus road, Paul is temporarily blinded. Ananias lays hands on him, the Ruach HaKodesh, the Holy Spirit, falls on Paul. At that encounter, the scales fall from his eyes and his sight is restored. (Acts 9:17-18)

How the Ruach Moves

The work of the Ruach – the Spirit, does two important things. He restores sight by waking up the human spirit through confession. The Spirit removes the obstacles of being “dead in one’s trespasses.”

But at the same time, He functions as a light Himself. He illuminates us to the truth and reality of life with God in Christ. The Ruach (Spirit), in the words of Sinclair Ferguson, “does not add information about Jesus, He simply opens our eyes to see who He really is.”

The Ruach quickens us to the veracity of Scriptures, which are God breathed. The Spirit verifies them and makes our hearts respond to the truth therein. The role of the Word and Spirit are intimately entwined. The word is breathed by God. Psalm 33:6 says, by the word of the LORD the heavens were made, and by the breath (ruach) of his mouth all their host.

The Ruach Our Helper

Like a flashlight shone in the darkness, the Spirit of God lights our path. And much like raccoons and mice like to come out at night, who can deny that there are also “critters” in our hearts. Perhaps pride, vanity, being overly concerned with the matters of this world, numbness. The Ruach shines a light on all our undesirables and ministers to our need with gentle correction and care.

Ferguson continues that the Ruach (Spirit) “enlightens our minds to enable to us know, see, grasp and apply the will and purposes of God.” The Ruach reminds us of Jesus’ words in the gospels, leads us to truth in the epistles and shows us the things to come in Revelation.

He is our comforter, our counselor and our helper. You may have been to therapy or had a deep conversation with a friend, but another person will never give you a complete picture of your situation. They don’t have the same experiences or memories or thoughts. And likewise, any compassion we may have for others will be limited by us simply not having walked a mile in their shoes.

The Ruach Comforts in Need

19^th Century preacher Charles Spurgeon writes about the power and efficacy of the Ruach’s comfort in times of need and sorrow:

“Sometimes, when we go and visit people we mistake their disease, we want to comfort them on this point. Whereas they do not require any such comfort at all, and they would be better left alone than spoiled by such unwise comforters as we are.

“But oh, how wise the Holy Spirit is! He takes the soul, lays it on the table, and dissects it in a moment; He finds out the root of the matter, He sees where the complaint is. And then He applies the knife where something is required to be taken away or puts a plaster where the sore is. He never mistakes. Oh, how wise, the blessed Holy Ghost! From every comforter I turn and leave them all, for thou art He who alone givest the wisest consolation.”

Symbols of the Holy Spirit

We can trust that the Ruach knows our whole story, our beginning middle and end. He will always give us guidance and comfort when we lack. And He burdens us in the care of others in their need when the time is right.

There are many symbols of the Holy Spirit throughout the Hebrew Bible. But perhaps the most recognizable one is that of a dove in the New Testament.

Luke 3:22 says that the Spirit descended like a dove upon Jesus. Meanwhile, in the Old Testament, the dove was used to search for habitable land and a symbol of peace. Today doves still hold their peaceful connotation, and they also signify cleanliness and purity.

Another well recognized symbol is fire. What’s interesting is that fire is air (or breath – ruach) caught up with heat. Acts 2 gives us a picture of a rushing wind and tongues of fire.

A powerful image of the Holy Spirit appears in Isaiah 59:19. The prophet writes that the Lord arrives “… like a rushing tide driven by the breath of the Lord”. What an awesome image of God’s power and beauty! This verse reminds me of the way the ocean crashes over rocks at the shore. As the tide rolls in, the waves are unstoppable and have immense power when they hit the rocks.

Ruach – the Living Breath of Our Being

The Apostle Paul writes in Romans 8:11 an encouragement to the believers in Rome, and to us today:

“If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”

Now, don’t miss that—Paul is saying that the Spirit who arrives like the unstoppable power of a rushing tide, which resurrected Messiah Jesus from the dead, lives in YOU, today!

It means that if you’re facing an obstacle today, God is able to send his Spirit to you with the power of a “rushing tide”!

God is encouraging us today through His Ruach. He is our comforter, helper, encourager, the breath of life. He brings us a new life in Messiah, and though our outward bodies are wasting away, our inner man, is being renewed each day. It happens through the power of Ruach – God’s breath within us.

Bibliography:

Ferguson, Sinclair. “The Gracious Work of the Holy Spirit.” Ligonier Ministries. May 09, 2018. https://www.ligonier.org/blog/gracious-work-holy-spirit/.

Ferguson, Sinclair. “The Holy Spirit’s Ministry.” Ligonier Ministries. August 06, 2018. https://www.ligonier.org/blog/holy-spirits-ministry/.

Parsons, John J. “Hebrew Names of God.” Hebrew4Christians. Accessed May 23, 2021. https://www.hebrew4christians.com/Names_of_G-d/Spirit_of_God/spirit_of_god.html.

Spurgeon, Charles. “The Holy Spirit a Comforter.” http://www.nonprofitpages.com/elm/chs_comfort.htm. Accessed May 23, 2021. http://www.nonprofitpages.com/elm/chs_comfort.htm.

Ons dank U dat U aan ons die Heilige Gees gegee het as Berader, Helper, Advokaat, Leermeester en Verlosser.

Ons dank U vir U Teenwoordigheid en U bevrydings-salwing. Dit sal die salwing wees wat die juk verbreek.

Ons verbied enige gees wat buite is om hierdie plek binne te kom vir watter rede ookal, en ons verbied enige bose gees om na enige ander plek of persoon gestuur te word as gevolg van wat hier gebeur.

Ons verbied nou enige versterkings komende van satan, in die Naam van Jesus Christus. Here, ons vra dat U verwarring sal skep in die vyand se kamp.

Vader, ons vra U om U oorlogs Engele op te stel in hierdie vertrek en enige mensgees, gestorwe mensgees, demoniese siels kopie, geestesleier, of familiêre gees – ook prinsipaliteite, “nephilum, amphibian/reptilian” te arresteer en hulle te verwyder tot onder die voetbank van Jesus Christus ons Here.

Ons bind elke bose gees in hierdie plek en verbied enige geweld, manifestasies en pynigings , in die Naam van Jesus Christus.

Ons weier enige meditasie-sirkels, en isoleer enige mag van demoniese kragte van mekaar, in die Naam van Jesus Christus.

Ons verbied en bind enige hipnose en self-hipnose, meditasie en psigiese kragte, in die Naam van Jesus Christus van Nasaret. Ons isoleer die magte van mekaar, in Jesus Naam.

Ons reinig die 4 elemente, water, aarde, lug en vuur, met die Bloed van Jesus. Ons vra U, Here, om alle spieëls te bedek met U Bloed en alle toegange af te seël in Jesus Naam.

Ons kom te staan teen enige vloeke, rituele, oproepinge, towerspreuke, offerandes of altare wat teen ons en die persoon opgerig staan, in Jesus Naam.

Dankie dat U nou alle kerse, wat teen ons is in rituele aangesteek is, in Jesus Naam uitblaas. Dankie dat U alle vloeke omdraai in seëninge.

Here, ons vra dat U hierdie vertrek afseël met U kosbare Bloed, en dat U ons sal wegsteek in die Gees en verklaar hierdie vertrek as Heilige Grond.

Here, ons vra dat U dienende Engele sal stuur om ons in Jesus Naam, volgens Hebreërs 1:14 , te bedien.

Ons gee oor aan U, Heilige Gees van God, omdat ons weet dat dit nie deur krag of geweld hoef te wees nie, maar deur U Gees, sê die Here (Sagaria 4:6).

Ons vra dat U ons geliefdes bedek en plaas alle omstandighede onder U beheer en beskerming (ons finansies, huwelike, verhoudings, bedieninge). Ons bind nou satan se koninkryk hier op aarde, net soos dit gebind is in die hemel.

Kom en vul ons met U Gees, medelye, liefde, onderskeiding, woord van kennis, wysheid, vertolking en insig.

Ons as U kinders, kies om die vlees te kruisig sodat niks van onsself hier oorgedra word nie. Ons beklee onsself met U priesterlike klere om die roeping wat U op ons lewens het, te vervul. Here, maak asseblief ons geestelike oë en ore oop.

Dankie Vader, dat U aan ons al die mag oor die vyand gegee het, en dat niks ons kan skade aandoen nie. (Lukas 10:19).

Ons verbied in Jesus Naam, enige inmenging met die werking van die Heilige Gees.

Vader, ons kom te staan teen enige kommunikasie-lyne (Efes. 6:12) tussen die magte, wêreldheersers, owerhede, geestelike magte en demoniese magte in die lug, op die aarde, in die hemelse sfere en onder die aarde. Ons maak alle in- en uitgange toe, in die Naam van Jesus Christus. Ons vra dat alle geestelike kameras en opnemers vernietig sal word in Jesus Naam.

Ons kom te staan teen enige hekse, toordokters, towenaars en goëlaars in die Naam van Jesus Christus. Ons sny alle kommunikasie met satan self en maak die deure toe in die Naam van Jesus.

Ons vra U, Vader, om die hemelse hofsaal voor te berei en dat al die demone en familiêre geeste sal kom en hul plekke inneem.

Ons vra U, Vader, om die Regter te wees, Jesus die Advokaat en die Heilige Gees die Getuie.

Dankie vir U Woord in Openbaring 12:11 wat sê dat ons die vyand oorwin het deur die Bloed van die Lam en die Woord van ons getuienis.

In Jesus Naam,

AMEN.

Exodus 34:6-7 is the first description of God’s character and the most quoted passage in the Bible. In these two verses we learn that all of God’s actions are an expression of these attributes:
compassion, grace, patience, loyal-love, and faithfulness. This list of God’s character traits has been carefully designed to help us see the meaning and importance of each one in relation to the others. Though it’s just two verses, this passage has a literary design that illustrates what God values and explains many of his actions throughout the biblical story.

In this passage we see that God’s core character traits are rooted in generous mercy and loyal love, which means that God’s anger is not a primary attribute. It’s a divine reaction to selfish and destructive human decisions, and it’s rooted in his love. God’s anger and judgment is an important theme in the Bible, but it’s not the whole story. God’s core character is one of generous love that created the world and longs for its restoration from human evil. Exodus 34:6-7 invites
us into a lifetime of pondering the depths and mysteries of the character of God.

Compassion

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Gracious

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Slow to anger

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Loyal Love

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Faithful

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